The Session of Woodruff Road Presbyterian

The Teaching Elders

PHOTO: Carl Robbins PHOTO: Dan Dodds PHOTO: Scotty Anderson
Carl Robbins
Senior Pastor
Teaching Elder 		Dan Dodds
Assistant Pastor
Teaching Elder
Counseling &
Pastoral Care 		Scotty Anderson
Assistant Pastor
Teaching Elder
Youth & Families

Ruling Elders

PHOTO: Craig Bradenbaugh
Craig Bradenbaugh
Men & Music 		PHOTO: Rick Creech
Rick Creech
Worship 		PHOTO: John George
John George
Fellowship
PHOTO: Mac McColm
Mac McColm
  		PHOTO: Doug McConkey
Doug McConkey
Clerk & Administration 		PHOTO: Billy Hill
Billy Hill
PHOTO: Steve Hill
Steve Hill
Assimilation & Adult CE 		PHOTO: George Hopson
George Hopson
Children's CE 		PHOTO: Don Strickland
Don Strickland
Media & Publications

Elder Emeritus

PHOTO: Lack (and Libby) Morton
Jack (and Libby) Morton 		PHOTO: Ralph (and Virginia) Price
Ralph (and Virginia) Price 		PHOTO: Bill (and Luanne) Teague
Bill (and Luanne) Teague

The Office of Elder

From the Book of Church Order

CHAPTER 7. Church Officers-General Classification.

7-1. Under the New Testament, our Lord at first collected His people out of different nations, and united them to the household of faith by the ministry of extraordinary officers who received extraordinary gifts of the Spirit and who were agents by whom God completed His revelation to His Church. Such officers and gifts related to new revelation have no successors since God completed His revelation at the conclusion of the Apostolic Age.

7-2. The ordinary and perpetual classes of office in the Church are elders and deacons. Within the class of elder are the two orders of teaching elders and ruling elders. The elders jointly have the government and spiritual oversight of the church, including teaching. Only those elders who are specially gifted, called and trained by God to preach may serve as teaching elders. The office of deacon is not one of rule, but rather of service both to the physical and spiritual needs of the people. In accord with Scripture, these offices are open to men only.

7-3. No one who holds office in the church ought to usurp authority therein, or receive any official titles of spiritual preeminence, except such as are employed in the Scriptures.

CHAPTER 8. The Elder.

8-1. This office is one of dignity and usefulness. The man who fills it has in Scripture different titles expressive of his various duties. As he has the oversight of the flock of Christ, he is termed bishop or pastor. As it is his duty to be grave and prudent, an example to the flock, and to govern well in the house and Kingdom of Christ, he is termed presbyter or elder. As he expounds the Word, and by sound doctrine both exhorts and convinces the gainsayer, he is termed teacher. These titles do not indicate different grades of office, but all describe one and the same office.

8-2. He that fills this office should possess a competency of human learning and be blameless in life, sound in the faith and apt to teach. He should exhibit a sobriety and holiness of life becoming the Gospel. He should rule his own house well and should have a good report of them that are outside the church.

8-3. It belongs to the office of elder, both severally and jointly, to watch diligently over the flock committed to their charge, that no corruption of doctrine or of morals enter therein. They must exercise government and discipline, and take oversight not only of the spiritual interests of the particular church, but also the church generally when called thereunto. They should visit the people at their homes, especially the sick. They should instruct the ignorant, comfort the mourner, nourish and guard the children of the church. They should set a worthy example to the flock entrusted to their care by their zeal to evangelize the unconverted and make disciples. All those duties which private Christians are bound to discharge by the law of love are especially incumbent upon them by divine vocation, and are to be discharged as official duties. They should pray with and for the people, being careful and diligent in seeking the fruit of the preached Word among the flock.

8-4. As the Lord has given different gifts to men and has committed to some special gifts and callings, the church is authorized to call and appoint some to labor as teaching elders in such works as may be needful to the church. When a teaching elder is called to such needful work, it shall be incumbent upon him to make full proof of his ministry by disseminating the Gospel for the edification of the church. He shall make a report to the Presbytery at least once each year.

8-5. When a man is called to labor as a teaching elder, it belongs to his order, in addition to those functions he shares with all other elders, to feed the flock by reading, expounding and preaching the Word of God and to administer the Sacraments. As he is sent to declare the will of God to sinners, and to beseech them to be reconciled to God through Christ, he is termed ambassador. As he bears glad tidings of salvation to the ignorant and perishing, he is termed evangelist. As he stands to proclaim the Gospel, he is termed preacher. As he dispenses the manifold grace of God, and the ordinances instituted by Christ, he is termed steward of the mysteries of God.

8-6. When a teaching elder is appointed to the work of an evangelist, he is commissioned to preach the Word and administer the Sacraments in foreign countries or the destitute parts of the church. The Presbytery may by separate acts from that by which it commissioned him, entrust to the evangelist for a period of twelve months the power to organize churches, and, until there is a Session in the church so organized, to instruct, examine, ordain, and install ruling elders and deacons therein, and to receive or dismiss members.

8-7. A Presbytery may, at its discretion, approve the call of a teaching elder to work with an organization outside the jurisdiction of the Presbyterian Church in America, provided that he be engaged in preaching and teaching the Word, that the Presbytery be assured he will have full freedom to maintain and teach the doctrine of our Church, and that he report at least annually on his work. As far as possible, such a teaching elder shall be a member of the Presbytery within whose bounds he labors.

8-8. As there were in the Church under the law, elders of the people for the government thereof, so in the Gospel church, Christ has furnished others besides ministers of the Word with gifts and commission to govern when called thereunto, which are called ruling elders.

8-9. Elders being of one class of office, ruling elders possess the same authority and eligibility to office in the courts of the church as teaching elders. They should, moreover, cultivate zealously their own aptness to teach the Bible and should improve every opportunity of doing so.

The Ministry of the Elders

The elders are called to direct the affairs of the church. The following is a list of some of the general ministries of the elders. Please visit the teaching elders and ruling elders to learn of their specific ministries.

  • pray for members of congregation
  • provide spiritual guidance for congregation
  • oversee the preaching of the Word and worship service
  • oversee the teaching of the Word
  • establish and oversee Christian Education
  • appoint representatives to higher courts (presbytery, general assembly)
  • oversight, school board for elementary school
  • serve communion
  • exercise church discipline
  • examine ruling elders, deacons elected by church
  • examine the records and budget of the church
  • approve actions of special importance affecting church property
  • call congregational meetings

PCA Book of Church Order: This is a copy of the 1993 Book of Church Order. This resides on the Woodruff Road Presbyterian Church Server. It is divided into two sections, chapters 1-20 and chapters 21-63. The text was provided by by the Center for the Advancement of Paleo Orthodoxy.

Download the PCA book of Church Order. You may download the Book of Church Order as a Microsoft Word document.

PCA Book of Church Order with Cross-Referencesr: The electronic BCO is taken from the version of The Book of Church Order as amended by the Presbyterian Church in America General Assembly in 1993. Minor modifications have been made since that time (and will be revised accordingly later), but the essential tenets of ecclesiology are clearly set forth in this document. This site is a gift to the Church at large from the Session of Covenant Presbyterian Church in Oak Ridge, TN. This document is complete with much useful commentary.

Scriptural Qualifications for Elder

  • Self controlled 1 Timothy 3:2; Titus 1:8
  • Hospitable 1 Timothy 3:2; Titus 1:8
  • Able to teach 1 Timothy 3:; 5:17; Titus 1:9
  • Not violent but gentle 1 Timothy 3:3; Titus 1:7
  • Not quarrelsome 1 Timothy 3:3
  • Not a lover of money 1 Timothy 3:3
  • Not a recent convert 1 Timothy 3:6
  • Good reputation with outsiders 1 Timothy 3:7
  • Not overbearing Titus 1:7
  • Not quick-tempered Titus 1:7
  • Loves what is good Titus 1:8
  • Upright, holy Titus 1:8
  • Disciplined Titus 1:8
  • Above reproach (blameless) 1 Timothy 3:2 Titus 1:6
  • Husband of one wife 1 Timothy 3:2 Titus 1:6
  • Temperate 1 Timothy 3:2 Titus 1:7
  • Respectable 1 Timothy 3:2
  • Not given to drunkenness 1 Timothy 3:3; Titus 1:7
  • Manages his own family well 1 Timothy 3:4
  • Sees that his children obey him 1 Timothy 3:4-5; Titus 1:6
  • Does not pursue dishonest gain Titus 1:7
  • Keeps hold of the deep truths Titus 1:9

Vows for Elders & Deacons

  1. I do believe the Scriptures of the Old and New Testaments, as originally given, to be the inerrant Word of God, the only infallible rule of faith and practice.
  2. I do sincerely receive and adopt the Confession of Faith and the Catechisms of this church, as containing the system of doctrine taught in the Holy Scriptures; and I do further promise that if at any time I find myself out of accord with any of the fundamentals of this system of doctrine, I will, on my own initiative, make known to my Session the change which has taken place in my views since the assumption of this ordination vow.
  3. I do approve of the form of government and discipline of the Presbyterian Church in America, in conformity with the general principles of biblical polity.
  4. I do accept the office of Elder (or Deacon) in this church, and promise faithfully to perform all the duties thereof, and to endeavor by the grace of God to adorn the profession of the Gospel in my life, and to set a worthy example before the church of which God has made me an officer.
  5. I do promise subjection to my brethren in the Lord.
  6. I do promise to strive for the purity, peace, unity and edification of the church.